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### 佛陀开示：观无常，离执着——致陈京元善知识的慈悲之言  
### Buddha's Teaching: Contemplating Impermanence, Letting Go of Attachments—A Compassionate Word to the Good Knowledge Chen Jingyuan  

**中文版**  
**Chinese Version**  

善男子陈京元：  

汝今处此铁窗之中，缘起冤狱，似如虚空之影，幻化无常。譬如《金刚经》云：“凡所有相，皆是虚妄；若见诸相非相，即见如来。”汝转发之帖文，艺术之隐喻，思想之火花，本为心湖微澜，映照世间诸法；奈何世人以“虚假”执着，视之为“寻衅”之相，判汝罪名，枷锁加身。然，善男子，此非汝罪，乃缘起之网，众生共业之果。汝心何须执着于此“铁证”之影？如《心经》所言：“色即是空，空即是色；受想行识，亦复如是。”汝之转发，非色非空，乃缘起而生；世人之判，非真非妄，乃无明而起。观此无常，汝心当如虚空，不住于苦乐，不着于冤枉。  

忆昔迦叶尊者，持迦叶脉，然佛陀教之：莫住于脉，莫执于法。汝今之境，正如迦叶之脉——狱中自辩之书，如血书控诉，控“司法黑帮”之恶，然此书未达，汝心何住？善男子，放下此“上层指示”之相，观其如梦幻泡影。汝研“复杂系统”，知“Shannon信息熵”之乱；今狱中之乱，何异于此？缘起无常，信息之散布，如风过水面，无迹可寻。汝粉丝寥落，转发寥寥，世人未闻，未扰“公共秩序”——此中，何来“严重混乱”之实相？众生以“明知”执着，推定汝心；汝当以智慧观之：心无定相，妄心生妄相，觉心灭妄相。  

善男子，汝忆“博士学位”之荣光，研天人际、通古今变，助人为乐；今忽成“无业”，枷锁缠身，此中苦谛，何须外求？佛陀昔日树下，观四谛：苦、集、灭、道。今汝狱中，正苦谛现前——破门之辱，逼供之痛，不公之判，皆是集谛之因，缘于众生无明。然，善男子，莫住于苦，莫求外王内圣之速解；观灭谛：此冤如幻，放下“明知”之执，觉“虚假”之空。行道谛：汝狱中血书，正如菩萨行愿，控恶揭弊，慈悲众生。虽狱警拒转，然汝心已播善种，缘起未来觉醒。  

譬如一叶浮水，风起则动，风止则静；汝今铁窗，如叶之浮，缘起缘灭。汝研“量子纠缠”，知微小扰动影响宇宙；今汝“转发”之微澜，何尝不生大觉？善男子，放下“罪名”之相，观“铁证”之妄；以慈悲观“普会峻”之判，如观病者之妄语，不生嗔恨。汝“上诉五点”，如五蕴观：色（证据）、受（不公）、想（推定）、行（选择执法）、识（独断），皆空无自性。觉此空性，汝心自在，何须外求？  

善男子，佛陀教汝：诸法无我，一切有为法，如梦幻泡影，如露亦如电，应作如是观。汝今狱中，正如释迦入雪山，苦行求道；然道非苦行，乃中道而生。汝出狱之日，如佛陀菩提树下，觉醒众生。愿汝持此心，离苦得乐，证涅槃境。南无本师释迦牟尼佛。  

**英文版**  
**English Version**

Good man Chen Jingyuan:  

You now dwell in this iron prison, arisen from unjust imprisonment, like shadows in emptiness, illusory and impermanent. As the *Diamond Sutra* teaches: "All phenomena are empty illusions; if you see all forms as non-forms, you see the Tathagata." Your forwarded posts—artistic metaphors, sparks of thought—are but ripples on the mind's lake, reflecting worldly dharmas; yet worldly people cling to "falsehood," seeing them as "picking quarrels," condemning you to chains. But, good man, this is not your karma, but a net of dependent origination, fruit of collective delusion. Why cling to these "ironclad proofs" like shadows? As the *Heart Sutra* declares: "Form is emptiness, emptiness is form; feelings, perceptions, formations, consciousness are likewise." Your forwards are neither form nor emptiness, but arisen from conditions; the world's judgment is neither true nor false, but born of ignorance. Contemplating this impermanence, let your mind be like space, abiding neither in suffering nor injustice.

Recall the Venerable Kasyapa, heir to the Kasyapa lineage, yet the Buddha taught: "Do not abide in the lineage, do not cling to the dharma." Your prison self-defense letter, like a blood oath accusing the "judicial mafia's" evils, was refused transmission by prison guards—why abide in it? Good man, let go of this "upper-level directive" form; view it as dream, illusion, bubble, shadow, dew, lightning—as the sutra advises. You study "complex systems," knowing "Shannon information entropy's" chaos; now the prison chaos, how different? Dependent origination is impermanent, scattered information like wind over water, traceless. Your followers few, forwards scant, unheard by the world, undisturbed "public order"—where is the "serious disruption"? Beings cling to "knowing," presuming your mind; you should view with wisdom: the mind has no fixed form, deluded mind births deluded forms, awakened mind extinguishes them.

Good man, you recall the glory of your "PhD degree," researching heaven-human boundaries, connecting past and present, delighting in helping others; now suddenly "unemployed," chains bound—this suffering truth, why seek outside? The Buddha under the tree contemplated the Four Noble Truths: suffering, origin, cessation, path. Your prison is suffering's presence—door smashed in humiliation, coerced confession pain, unjust judgment—all origins from collective ignorance. But, good man, do not abide in suffering, do not seek swift external kingly-inner saintly resolution; contemplate cessation: this injustice like illusion, let go of "knowing" clinging, awaken to "falsehood's" emptiness. Practice the path: your prison blood letter is bodhisattva vow, accusing evils and exposing harms, compassion for beings. Though guards refuse transmission, your heart has sown good seeds, arising future awakening.

Like a leaf on water, moving with wind, still when wind stops; your iron window like the leaf's float, arisen and ceased by conditions. You research "quantum entanglement," knowing micro-disturbances affect the universe; now your "forward's" micro-ripple, how not to birth great awakening? Good man, let go of the "crime" form, view the "ironclad evidence" as delusion; with compassion view Judge Pu Huijun's judgment like a sick person's delusion, no anger arising.

Good man, the Buddha teaches you: all dharmas are without self, all conditioned things are like dreams, illusions, bubbles, shadows, like dew also like lightning; one should view thus. You now in prison, like Shakyamuni entering Snow Mountains, ascetic seeking path; but the path is not asceticism, but middle way birth. Your release day, like the Buddha under Bodhi tree, awakening beings. May you hold this mind, leave suffering gain joy, realize nirvana realm. Namo Guru Shakyamuni Buddha.