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基于共和主义政治哲学核心思想的陈京元“寻衅滋事罪”案分析评论

An Analysis of the Chen Jingyuan “Picking Quarrels and Provoking Trouble” Case Based on the Core Ideas of Republican Political Philosophy

共和主义政治哲学（Republicanism），以马基雅维利（Niccolò Machiavelli）、詹姆斯·哈林顿（James Harrington）与现代菲利普·佩蒂特（Philip Pettit）为代表，其核心思想强调非支配自由（non-domination liberty）、公民美德、公共参与与法治，反对任意权力与专制。 佩蒂特视自由为免于他人任意干预的状态，公民须通过参与维护共同善。 本案中，陈京元博士因X平台转发艺术作品、时政观点等内容（粉丝不足百人、互动近零），被以“寻衅滋事罪”判处有期徒刑一年八个月，程序中充斥主观推定、剥夺自辩与选择性执法。从共和主义视角，此案非公民自治的维护，而是国家任意权力对公共参与的暴政：摧毁非支配自由，违背美德与法治的根本信念。

Republicanism, represented by Niccolò Machiavelli, James Harrington, and modern Philip Pettit, centers on non-domination liberty, civic virtue, public participation, and rule of law, opposing arbitrary power and despotism. Pettit views freedom as absence of arbitrary interference by others, with citizens maintaining the common good through participation. In this case, Dr. Chen Jingyuan, an independent scholar, was sentenced to one year and eight months’ imprisonment for “picking quarrels and provoking trouble” due to forwarding artistic works and political commentary on X (formerly Twitter)—with fewer than 100 followers and near-zero engagement—amid procedural flaws like subjective presumption, denial of self-defense, and selective enforcement. From republicanism’s viewpoint, this is not preservation of civic autonomy but state tyranny over public participation: destroying non-domination liberty, betraying virtue and rule of law.

一、共和主义政治哲学核心思想概述：非支配自由与公民参与

I. Overview of Republican Political Philosophy’s Core Ideas: Non-Domination Liberty and Civic Participation

共和主义的核心在于“非支配自由”：自由非仅免于干预，而是免于任意权力支配。 马基雅维利强调公民美德与参与防范腐败；哈林顿视平衡政府为共和基石；佩蒂特现代论提出“共和自由”通过法治与审议实现共同善。 原则：公共参与、法治而非人治、警惕专制、维护社会和谐。

Republicanism’s core is “non-domination liberty”: freedom not merely from interference, but from arbitrary power’s domination. Machiavelli stressed civic virtue and participation to prevent corruption; Harrington saw balanced government as republican foundation; Pettit’s modern theory posits “republican liberty” via rule of law and deliberation for the common good. Principles: public participation, rule of law over personal rule, vigilance against despotism, preserving social harmony.

二、以共和主义政治哲学核心思想评析本案

II. Analysis of the Case Based on Republican Political Philosophy’s Core Ideas

  1. 任意权力支配与非支配自由缺失：违背共和自由原则
    共和主义视自由为免于任意支配。 本案判决将陈京元转发的情感表达（如讽刺帖）、理性观点（如智库报告）与艺术作品（如漫画隐喻）泛化为“虚假言论”，无证据证明支配危害，却以主观“明知”推定判“寻衅滋事”，体现国家任意权力。 账号数据显示零互动、无冲突，却被“梳理”为“铁证”，这正是佩蒂特斥的支配：公民免于任意干预，却遭司法专断。 共和主义若在，必判此非法——非自由保障，乃专制。

  2. Arbitrary Power Domination and Absence of Non-Domination Liberty: Violating Republican Freedom Principles
    Republicanism views freedom as non-subjection to arbitrary domination. The judgment categorizes Dr. Chen’s forwarded emotional expressions (e.g., satirical posts), rational opinions (e.g., think tank reports), and artistic works (e.g., metaphorical cartoons) as “false statements,” without evidence of domination harm, presuming “knowing falsehood” for “picking quarrels,” exemplifying state arbitrary power. Account data shows zero engagement and no conflicts, yet “collated” as “ironclad evidence”—precisely Pettit’s domination: citizens free from arbitrary interference, yet judicially dictated. Republicanism would deem this unlawful—not liberty’s safeguard, but despotism.

  3. 公民美德压制与公共参与缺失：背离共同善与审议
    马基雅维利强调公民美德通过参与维护共同善。 陈京元转发系公共审议（如复杂系统引用），促进社会和谐，却被禁自辩（庭审“闭嘴”）、拒转控告书，程序中“选择性执法”（党媒同类未责）压制美德，制造恐惧。 这违背共和原则：参与是美德之源，非支配审议实现共同善。 共和主义批判：此案破坏自治，永固腐败。

  4. Suppression of Civic Virtue and Absence of Public Participation: Betraying Common Good and Deliberation
    Machiavelli stressed civic virtue maintains the common good through participation. Dr. Chen’s forwards represent public deliberation (e.g., complex systems citations), fostering social harmony, yet he was denied self-defense (courtroom “silencing”), his indictment letter rejected, and selective enforcement suppressed virtue, breeding fear (state media reposts unpunished). This violates republican tenets: participation is virtue’s source, non-domination deliberation achieves common good. Republicanism indicts: this disrupts autonomy, entrenching corruption.

  5. 法治而非人治失衡：荒谬警示与共和危机
    哈林顿视平衡法治防范专制。 陈京元Bio自嘲“作案工具”，帖文存网无人关注，却判20月，荒谬如佩蒂特比喻“任意权力毁共和”——人治（上层指示）碾压法治，制造危机。 这警示：失衡共和，永固专制。

  6. Imbalanced Rule of Law Over Personal Rule: Absurd Warning and Republican Crisis
    Harrington saw balanced rule of law preventing despotism. Dr. Chen’s bio mocks his account as a “tool of crime,” with posts lingering online unheeded, yet earning 20 months—absurd like Pettit’s metaphor of “arbitrary power ruining republic”: personal rule (upper directives) crushes law, breeding crisis. This warns: imbalanced republicanism entrenches despotism.

三、结语：重振公民自治，推动共和新生

III. Conclusion: Reviving Civic Autonomy for Republican Rebirth

共和主义视本案为悲剧：支配侵犯阻自由，美德压制背参与，永固专制危机。陈京元自辩如马基雅维利抵抗，呼吁重审恢复审议原则，方能让共和在美德中新生。 如佩蒂特所言：“自由即非支配。”唯有以此衡，方避“任意”成“公敌”，推动人文共和。

Republicanism sees this case as tragedy: domination invasion blocks liberty, virtue suppression betrays participation, entrenching despotism’s crisis. Dr. Chen’s defense echoes Machiavelli’s resistance, urging retrial to restore deliberation principles, allowing republicanism to rebirth in virtue. As Pettit stated: “Freedom as non-domination.” Only thus can we avert “arbitrariness” as “public enemy,” advancing humanistic republicanism.