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基于禅宗核心思想的陈京元“寻衅滋事罪”案分析评论

An Analysis of the Chen Jingyuan “Picking Quarrels and Provoking Trouble” Case Based on the Core Ideas of Zen Buddhism

中文版
Chinese Version

禅宗（Zen Buddhism），源于中国唐代，其核心思想以“直指人心，见性成佛”（directly pointing to the human mind, seeing into one’s nature and the attainment of Buddhahood）和“无住生心”（non-abiding mind giving rise to mind）为中心，强调整顿悟（sudden enlightenment）、空性（emptiness）和平常心是道（ordinary mind is the Way），反对执着于外相与权威独断，通过公案（koan）与内观实现当下觉醒，反对空谈概念，主张“即心即佛”（mind is Buddha），言论自由为直指真心的表达工具。本案中，陈京元博士因X平台转发艺术作品、时政观点等内容（粉丝不足百人、互动近零），被以“寻衅滋事罪”判处有期徒刑一年八个月，程序中充斥主观推定、剥夺自辩与选择性执法。从禅宗视角，此案非当下觉醒，而是外在执着背离见性直指：摧毁平常心表达，违背无住生心与空性的根本信念。

Zen Buddhism, originating in Tang China, centers on “directly pointing to the human mind, seeing into one’s nature and the attainment of Buddhahood” (zhi zhi ren xin, jian xing cheng fo) and “non-abiding mind giving rise to mind” (wu zhu sheng xin), stressing sudden enlightenment (dun wu), emptiness (kong xing), and “ordinary mind is the Way” (ping chang xin shi dao), opposing attachment to external forms and arbitrary authority, achieving present-moment awakening via koans and introspection, rejecting empty conceptual talk, affirming “mind is Buddha” (ji xin ji fo), free speech as tool for direct pointing to true mind. In this case, Dr. Chen Jingyuan, an independent scholar, was sentenced to one year and eight months’ imprisonment for “picking quarrels and provoking trouble” due to forwarding artistic works and political commentary on X (formerly Twitter)—with fewer than 100 followers and near-zero engagement—amid procedural flaws like subjective presumption, denial of self-defense, and selective enforcement. From Zen’s viewpoint, this is not present-moment awakening but external clinging violating direct pointing to nature: annihilating ordinary mind expression, betraying non-abiding and emptiness.

一、禅宗哲学核心思想概述：直指人心与无住生心

I. Overview of Zen Philosophy’s Core Ideas: Directly Pointing to the Mind and Non-Abiding Mind Giving Rise to Mind

禅宗的核心思想是“直指人心，见性成佛”：通过顿悟当下觉醒内在佛性，反对外求权威与执着现象，主张“无住生心”——心不住于相，不着于是非，平常心即道，言论自由为直指真心的表达工具，反对独断权威破坏空性觉醒。 慧能《坛经》云：“菩提自性，本来清净，但用此心，直了成佛。” 原则：顿悟空性、当下觉醒、平常心是道，反对执着独断与空谈。

Zen’s core ideas are “directly pointing to the human mind, seeing into one’s nature and the attainment of Buddhahood”: achieving sudden awakening of inherent Buddha-nature in the present moment, opposing external seeking and clinging to phenomena, advocating “non-abiding mind giving rise to mind”—mind not abiding in forms, unattached to right-wrong, ordinary mind is the Way, free speech as tool for direct pointing to true mind, opposing arbitrary fiat disrupting emptiness awakening. Huineng’s Platform Sutra states: “Bodhi’s self-nature is originally pure; using this mind, directly attain Buddhahood.” Principles: sudden emptiness awakening, present-moment realization, ordinary mind is the Way, opposing clinging fiat and empty talk.

二、以禅宗哲学核心思想评析本案

II. Analysis of the Case Based on Zen Philosophy’s Core Ideas

  1. 独断执着背离直指人心：违背顿悟觉醒与见性原则
    禅宗视觉醒为直指当下佛性，反对执着外相与权威独断。 本案判决将陈京元转发的情感表达（如讽刺帖）、理性观点（如智库报告）和艺术作品（如漫画隐喻）执着泛化为“虚假言论”，无当下证据证明危害，却以主观“明知”推定判“寻衅滋事”，背离直指。 账号数据显示零互动、无现象执着断裂，却被“梳理”为“铁证”，这正是慧能斥的妄执：司法未见陈京元见性意图（学术直觉），而是独断外相，摧毁觉醒。 禅宗若在，必判此不当下——非见性自由，乃执着暴政。

  2. Arbitrary Clinging Betraying Direct Pointing to the Mind: Violating Sudden Awakening and Seeing Nature Principles
    Zen saw awakening as direct pointing to present Buddha-nature, opposing clinging to external forms and arbitrary fiat. The judgment clings to categorizing Dr. Chen’s forwarded emotional expressions (e.g., satirical posts), rational opinions (e.g., think tank reports), and artistic works (e.g., metaphorical cartoons) as “false statements,” without present-moment evidence of harm, presuming “knowing falsehood” for “picking quarrels,” betraying direct pointing. Account data shows zero engagement, no phenomenal clinging rupture, yet “collated” as “ironclad evidence”—precisely Huineng’s delusion clinging critique: judiciary fails seeing Dr. Chen’s nature intentions (academic intuition), but fiat external forms, annihilating awakening. Zen would deem this non-present—not nature-seeing liberty, but clinging tyranny.

  3. 权威压制扭曲无住生心：背离空性觉醒与平常心是道
    禅宗强调无住生心，通过平常心觉醒空性，反对权威独断。 陈京元转发系无住表达（如复杂系统引用），以平常心包容当下，却被禁自辩（庭审“闭嘴”）、拒转控控书，程序中“选择性执法”（党媒同类未责）压制觉醒，背离空性。 这违背禅宗：道德需无住直指与空性，非外在规训；社会和谐需平常自由，非独断。 禅宗批判：此案非法，乃对当下之战。

  4. Authority Suppression Twisting Non-Abiding Mind Giving Rise to Mind: Betraying Emptiness Awakening and Ordinary Mind Is the Way
    Zen stressed non-abiding mind giving rise to mind, achieving emptiness awakening via ordinary mind, opposing arbitrary fiat. Dr. Chen’s forwards embody non-abiding expression (e.g., complex systems citations), ordinary mind inclusive of present, yet he was denied self-defense (courtroom “silencing”), his indictment letter rejected, and selective enforcement suppressed awakening (state media reposts unpunished), violating emptiness. This violates Zen: morality requires non-abiding direct pointing and emptiness, not external regulation; social harmony needs ordinary liberty, not fiat. Zen indicts: this is unlawful, war on the present.

  5. 觉醒失衡：荒谬警示与当下危机
    禅宗视觉醒为当下灵魂。 陈京元Bio自嘲“作案工具”，帖文存网无人关注，却判20月，荒谬如禅宗公案“赵州狗子”——推定“罪名”失当下觉醒，扭曲空性，制造危机。 这警示：失衡觉醒，永固执着。

  6. Imbalanced Awakening: Absurd Warning and Present-Moment Crisis
    Zen saw awakening as present-moment soul. Dr. Chen’s bio mocks his account as a “tool of crime,” with posts lingering online unheeded, yet earning 20 months—absurd like Zen koan “Zhao Zhou’s Dog”: presuming “crime” lacks present awakening, twisting emptiness, breeding crisis. This warns: imbalanced awakening entrenches clinging.

三、结语：重振直指觉醒，推动当下新生

III. Conclusion: Reviving Direct Pointing Awakening for the Present’s Rebirth

禅宗思想视本案为悲剧：独断背离直指，压制失无住，永固执着危机。陈京元自辩如慧能觉醒呼吁，重审恢复平常自由，方能让社会在当下中新生。 如《坛经》所言：“菩提自性，本来清净。”唯有以此衡，方避“执着”成“公敌”，推动人文觉醒。

Zen’s ideas see this case as tragedy: fiat betrays direct pointing, suppression forfeits non-abiding, entrenching clinging crisis. Dr. Chen’s defense echoes Huineng’s awakening call, urging retrial to restore ordinary liberty, allowing society to rebirth in the present. As the Platform Sutra stated: “Bodhi’s self-nature is originally pure.” Only thus can we avert “clinging” as “public enemy,” advancing humanistic awakening.